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Name of samaritan woman at the well

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Photini lived in first century Palestine. She was the Samaritan woman who Christ visited at the well asking her for water. She went and told her townspeople that she had met the Christ. For this, she is sometimes recognized as the first to proclaim the Gospel of Christ.

SEE VIDEO BY TOPIC: Jesus Met a Samaritan Woman

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SEE VIDEO BY TOPIC: The Woman at the Well - Bible Story - LifeKids

Martyr Photina the Samaritan Woman, her sons, and those with them

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When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself.

If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory. This view gains traction when we look at the heavy symbolism in the story. Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows.

And this well is not just any well; it is the same well where Jacob met his first wife Rachel in Gen In John 4 , the Samaritan woman asks whether Jesus is greater than Jacob, an obvious wink to the earlier story. We are told that the woman has previously had five husbands, and that the man whom she now has is not her husband. Unless Samaritan law was very different from Jewish law, and their culture likewise radically different, there is no possibility that this meant that the woman had divorced five men.

Women could not initiate divorce in Judaism , and in this patriarchal cultural context, a woman who divorced a couple of husbands would not be likely to be taken as the wife of yet another. Are we to imagine either that several husbands have divorced the woman, or more plausibly, that the woman has been widowed multiple times? An even closer parallel to John 4 is in the Book of Tobit Tobit , where a woman named Sara loses seven husbands to a demon on each wedding night.

The story suggests that a serial widow may struggle to remarry—a man might fear that some curse or demon was associated with her, and that his own life would be at risk if they wed. Such beliefs would of course leave the woman in a more vulnerable position, though she might still become a concubine. It must be pointed out as well that neither divorce, remarriage, nor concubinage were considered immoral in this time period, and so the widespread slandering of the Samaritan woman from the story, so popular in sermons, is inappropriate.

The story of the Samaritan woman is indeed symbolic: Jesus is the bridegroom an image used in John 3 , the one who is greater than Jacob, who will gather a people to worship and transcend the distinctions that have kept Jews and Samaritans at odds for centuries.

But the Samaritan woman is a serious character in her own right. Tragically, she has lost multiple husbands. James F. McGrath, "Woman at the Well", n. McGrath Professor, Butler University.

Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text. Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C. With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism.

In addition to being sources of water for drinking and agriculture, wells were also social hotspots. A mode of writing, reading, or interpreting that operates on a symbolic, rather than literal, level. Supernatural, spiritual beings that appear in the traditions of many cultures.

In the Hebew Bible, demons are often fallen angels; the New Testament makes mention of demon possession, where a demon inhabits a human body. The religion and culture of Jews. View more. Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east. It was about noon. Water the sheep, and go, pasture them.

Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah. Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Site HarperCollins Dictionary. Ask a Scholar Home Woman at the Well.

Add this:. Ask a Scholar. Related Articles 5 Alexandria and Allegory Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text.

Philo, Clement, and Origen Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C. The Samaritans With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism.

Women and Wells in the Hebrew Bible In addition to being sources of water for drinking and agriculture, wells were also social hotspots. A gospel is an account that describes the life of Jesus of Nazareth. People who study a text from historical, literary, theological and other angles. A social hierarchy based on men and paternity. Gen 29 Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east. John 6Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well.

Gen 38 Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah. Deut Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Browse by subject - click on a letter below.

Home People Places Passages Bibles. Presented by:. Bible Odyssey has been made possible in part by the National Endowment for the Humanities: Exploring the human endeavor Any views, findings, conclusions, or recommendations expressed in this website, do not necessarily represent those of the National Endowment for the Humanities.

Spiritual Rebirth: The Samaritan Woman at the Well

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people.

Jesus Christ was the master teacher of all times. He taught in such a variety of ways.

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example. The story begins as Jesus and his disciples travel from Jerusalem in the south to Galilee in the north.

Woman at the Well: A Story of a Loving God

When Jesus was traveling from Judea to Galilee, he took an unusual route. He went through Samaria. Samaritans and Jews were not on friendly terms and most Jews tried to avoid that route. The Samaritan woman is surprised at his request because Jews use nothing in common with Samaritans. How else would Jesus know about her checkered past? Why would the Samaritan woman suddenly change subjects from marriage to the nature of true worship? Why did this conversation make these strange twists and turns? A little digging reveals one possible answer. The same might be true here.

Who were the Samaritan woman’s five husbands?

During the time of the emperor Nero , who displayed excessive cruelty against Christians, Saint Photina lived in Carthage with her younger son Joses and fearlessly preached the Gospel there. Her eldest son Victor fought bravely in the Roman army against barbarians, and was appointed military commander in the city of Attalia Asia Minor. Later, Nero called him to Italy to arrest and punish Christians. As a friend I advise you to submit to the will of the emperor. If you inform on any Christians, you will receive their wealth.

The New Testament describes the familiar account of the "woman at the well" John , who was a Samaritan. Up to that point she had led a sinful life, one which resulted in a rebuke from Jesus Christ.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself.

Clueless preaching about the Samaritan woman misses the point

The best value in digital Bible study is Bible Gateway Plus. Learn more. It was about noon.

SEE VIDEO BY TOPIC: John 4: Jesus and Samaritan Woman

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

Samaritan woman at the well

Upgrade to the best Bible Gateway experience! Try Bible Gateway Plus free for 30 days. It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life.

Nov 22, - Jesus comes upon a Samaritan woman at a well and his on him the name that is above every name, so that at the name of Jesus every knee.

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth.

4 Amazing Things We Can Learn from the Woman at the Well

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel.

Jesus and the Samaritan Woman

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St. Photini, the Samaritan Woman

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