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The woman at the well kjv meaning

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SEE VIDEO BY TOPIC: Samaritan Woman - English - The Life of Jesus - 8 of 49

SEE VIDEO BY TOPIC: Jesus and the Woman at the Well. John Chapter 4 Bible Movie

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Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision. I say again, divert YOUR course. Canadians: This is a lighthouse.

Your call. Who you think you are is important, but who you really are is even more important. Every once in a while we begin to think too highly of ourselves … What am I saying?

We always think too highly of ourselves. Every once in a while someone comes along who cuts us down to size. The captain of the USS Lincoln thought he was so important he could demand that a Canadian crew change its course to avoid a collision.

The American vessels changed their course. Nicodemus is a bit like the captain of the American ship. He is a little too caught up in his position as a Jew, a Pharisee, a member of the Sanhedrin, and a renowned teacher of the Old Testament law. There is a kind of confrontation in the third chapter of John. When Jesus tells him that he will not make it into the kingdom of God as he is—without being reborn from above—he seems to try to get Jesus to change His course rather than to change his own.

Nicodemus does ask questions, but there seems to be little progress toward genuine faith, at least so far. His questions do not convey a willingness on the part of Nicodemus to change his thinking, but rather a resistance to what Jesus is saying.

The same fundamental issues described in John chapter 3 are present in chapter 4. Both Nicodemus and the woman at the well must decide what to do with what Jesus has told them.

Ultimately, this decision is based upon who they believe Jesus to be. The woman at the well comes to see Jesus as much more than this, as we soon shall see. This is a great story, one most Christians believe they know and understand well.

Let us revisit the story, as though we are looking at it for the first time. The Pharisees were also watching Jesus Luke , just as they took careful note of John the Baptist John , whose popularity they feared Luke But it was not yet time for our Lord to take on the Pharisees. That time would come soon enough. To let the situation cool a bit, Jesus left Judea and returned north to Galilee, no doubt relieving the fears of the Pharisees. They must have felt that Jesus could cause them little trouble there.

You may remember that even Nathanael felt that no one important could come from Nazareth John The Pharisees seem to agree:. Investigate carefully and you will see that no prophet comes from Galilee! It must be with a sigh of relief that the Pharisees receive the report that Jesus has left Judea and returned to Galilee. Their relief will only be temporary. It was about noon. Politically, Samaria was not a distinct region, but its culture and religion were definitely distinct from that of Israel.

We would do well to recall the historical relationship between Israel and Samaria. Under Rehoboam, the son of Solomon, the United Kingdom of Israel split into two fragments 1 Kings 12 : the northern kingdom of Israel, led by the rebel Jeroboam, and the southern kingdom of Judah, under Rehoboam. Because Jeroboam feared that the two kingdoms might reunite, he established a counterfeit religion, with its own place of worship—Bethel 1 Kings Later, a wicked northern king named Omri built the city of Samaria, which he made his capital, the capital of the Northern Kingdom.

He also built a temple and an altar to Baal, a heathen deity 1 Kings Eventually, the name of this city became synonymous for the entire Northern Kingdom, and thus its name, Samaria.

They replaced the dispersed Israelites with heathen from other lands 2 Kings ff. These heathen intermarried with the remaining Israelites resulting in a nation of half-breeds, a most distasteful and evil thing for a devout Jew see Ezra 9 and 10; Nehemiah Worse yet, the true religion of Israel became intermingled with heathen idolatry. When the Jews of the Southern Kingdom of Judah were later taken captive by the Babylonians, they were allowed to maintain their racial and religious identity.

After their 70 years of captivity were completed and they were granted permission to return to their own land, a number did so.

When these returning exiles set out to rebuild the temple and Jerusalem, the Samaritans offered to help them and were summarily refused Ezra ff. In about B. At the end of the second century B. This greatly increased hostilities between the Jews and the Samaritans. The Samaritans professed to believe in the God of Israel and awaited the coming of Messiah see John They accepted only the first five books of the Law, but rejected the rest of the Old Testament Scriptures.

Wherever they found it necessary to justify their religion and their place of worship, they modified the Law. The relationship between the Jews and the Samaritans was definitely strained. Having said this, I am not convinced things were as bad as some seem to think. It is often said that the Jews would not pass through Samaria. Instead, we are told, they would go East, cross the Jordan River, head north or south, bypassing Samaria, and then cross the River Jordan again when they neared their destination.

Carson, citing Josephus, maintains that Jews much more commonly passed through Samaria. Weary from their journey, Jesus and His disciples come to a parcel of land that Jacob had given to his son Joseph Genesis ?

Other water was available in the area, closer to town, but this well may have provided the best water. It was at this well that Jesus sat down to rest. Why the emphasis on Jacob, and on this well which once belonged to him? It seems as though this woman and perhaps the Samaritans more generally took pride in claiming Jacob as their forefather. This is especially strange in the light of the way this patriarch is portrayed in the Book of Genesis. There, the character qualities of Rebekah were revealed at the well.

Three things about this woman seem to put her at a distinct disadvantage. First, she is a Samaritan. Second, she is guilty of sexual immorality, and third, she is a woman. We have already commented about the way the Jews felt toward the Samaritans. We are not left in doubt as to how the Pharisees would have dealt with such a woman:. She wiped them with the hair of her head, kissed them, and anointed them with the perfumed oil.

Now which of them will love him more? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. The Pharisees had a very simple system for being holy—they simply kept their physical distance from sinners.

They thought sin was contagious, and that one could catch it by merely being close to sinners. I have also come to feel compassion toward her, as our Lord did. On the other hand, they were certainly no more guilty than the men with whom they committed sexual immorality. In John chapter 8 only the woman is accused before our Lord. The couple was caught in the very act of adultery , and yet only the woman was apprehended and brought to Jesus.

Why was the man not brought before our Lord as well? There was obviously a double standard—one for men, and another for women. In those days, husbands divorced their wives, but wives did not divorce their husbands.

If this woman was married and divorced five times, then five men divorced her. Think of how she must feel about herself. And the man she is now living with is not her husband. This woman has been passed around by some of the male population of Sychar. They are surprised to see Him talking with her because she is a woman. There may be a race issue here, but there is also a gender issue. The Jews were inclined to hold a very demeaning view of women.

With this background in mind, let us consider the process by which the woman at the well is brought to faith in Jesus as the Messiah. You will see by the way the text is formatted at the beginning of this lesson that I have highlighted the interchange between Jesus and this woman. A similar interchange occurs between Jesus and Nicodemus in chapter 3.

There is a significant difference, however. His questions and comments become shorter and shorter, until he simply disappears from the text. The conversation with the Samaritan woman is quite different.

Each interchange brings her closer to faith. Her grasp of who Jesus is continues to grow, until she eventually trusts in Him as the Messiah. While Nicodemus comes to faith very slowly and somewhat reluctantly, the woman at the well seems to much more quickly grasp the issues and trust in Jesus as the Messiah.

10. The Woman at the Well (John 4:1-42)

It was about noon. It was about the sixth hour. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

I have often read this chapter in your hearing, and you have often read it yourselves; but the Word of God is not like the grapes of an earthly vine, which when once trodden are exhausted. You may come to Holy Scripture again and again; it is like an ever-flowing fountain, the more you draw from it, the more you may draw. John

The disciples expect Jesus to be both physically tired and hungry. John notes in verse 6 that he was indeed wearied from the journey, but when they urge Him to eat, He is no longer weary. In the meantime, doing the work of God and seeking His Kingdom had become His food; it drew Him, filled Him, energized, and strengthened Him. It is exhilarating to know God's will and to know that we are doing it! What a sense of satisfaction and well-being it adds to our lives!

John 4:1-26 : The Samaritan Woman at the Well

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example. The story begins as Jesus and his disciples travel from Jerusalem in the south to Galilee in the north. To make their journey shorter, they take the quickest route, through Samaria. Tired and thirsty, Jesus sat by Jacob's well while his disciples went to the village of Sychar, roughly a half-mile away, to buy food. It was about noon, the hottest part of the day, and a Samaritan woman came to the well at this inconvenient time to draw water. During his encounter with the woman at the well, Jesus broke three Jewish customs. Firstly, he spoke to her despite the fact that she was a woman.

King James Bible

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation.

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria.

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision. I say again, divert YOUR course.

Woman at the Well: A Story of a Loving God

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.

SEE VIDEO BY TOPIC: Jesus Met a Samaritan Woman

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom. Frequently, timing was crucial, for everything must proceed on schedule toward that most important hour on the divine clock cf.

Spiritual Rebirth: The Samaritan Woman at the Well

John Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. John After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Genesis Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water , and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;. Jesus says to her, "Give Me to drink. Jesus said to her, "Give Me a drink. Christian Standard Bible A woman of Samaria came to draw water.

The woman at the well had her sins “washed away” by Jesus. The story shows that Jesus offers divine mercy in the living water of grace, which washes away sins and cleanses souls. The woman went to the well to get a jug of water. Instead, she got much more, including a cleansed and refreshed spiritual life.

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested.

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Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

It was about noon.




Comments: 1
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